Read Along: 13—Is God a Genocidal Bully?
Today we continue with Chapter Thirteen in the Read Along with Apologetics 315 project. This is a chapter-by-chapter study through the book Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists by Sean McDowell and Jonathan Morrow. (Hear an interview about the book here.) Below you will find an audio intro for Chapter Thirteen, a brief summary of the chapter, a PDF workbook with questions for the chapter, and some notable quotes. You’re also encouraged to share your comments and feedback for each chapter in the comment section below. Feel free to interact! Index page here.
Chapter Thirteen: Is God a Genocidal Bully?
Chapter 13 addresses the claim that the God presented in the Old Testament is evil and genocidal. In particular, this chapter looks at the specific instance of the judgment of the Canaanites. The context of the passage is explored, along with noting the cultural climate of the day. In addition, the authors look at the way that language is used in the Ancient Near East. The sinful depravity of the Canaanites, the special circumstance of Israel being a theocracy at the time, and other key factors are taken into account. This discussion provides a better backdrop for understanding the passage in a fair light, putting to rest many misunderstandings common to superficial readings of the passage.
Clay Jones offers an essay reflecting on seven key points to take away from the example of the Canaanites. This section offers a sobering perspective on the seriousness and destructive nature of sin, as well as the judgment and mercy of God.
To read the New Atheists’ treatment of the Bible and its moral vision, one would think that obedience to Jesus means killing your neighbors rather than loving them. (p. 172)
So the conquest of Canaan, as a unique and limited historical event, was never meant to become a model for how all future generations were to behave toward their contemporary enemies. (Christopher J. Wright, quoted on p. 176)
God as the creator of life has the right to take life, and during this unique occasion of judgment, that prerogative was temporarily extended to the people of Israel since Yahweh was their king (e.g., a theocracy). (p. 178)
It will not do, as some have done when approaching this topic, to make the God of the Old Testament a God of judgment and the Jesus of the New Testament a God of love. God is both loving and just. (p. 182)
- How has the language of genocide and ethnic cleaning been misused regarding the Old Testament?
- Why is the conquest of Canaan not analogous to Islamic jihad?
- How do you respond to the claim that God is genocidal?
- Is God a Moral Monster? Making Sense of the Old Testament God by Paul Copan
- The God I Don’t Understand: Reflections on Tough Questions of Faith by Christopher J. Wright